job 33 commentary

1 ranking), a decision that is still hotly debated. Verses 1-7 Job had desired a judge to decide his appeal. 2. mouth--rather, "palate," whereby the taste discerns. Job responded to Elihu's challenge in exactly the proper manner, ignoring it completely. Adam Clarke's Commentary on the Bible has served as an invaluable guide to the Bible for pastors and students the world over. "My terror shall not make thee afraid" (Job 33:7). Every man speaks with his mouth, but few, as Elihu, try their words with discrimination first, and only say what is really good ( Job 6:30 12:11). Job 33:6 JUST LIKE YOU BEFORE GOD (IN GOD'S STEAD): Elihu takes the place of God -- he is now the inspired bearer of His words (Job 32:8). (Job 32:21-22 RSV) Chapter 33 is Elihu's address to Job. Elihu was displeased with Job's friends because they had not been candid to Job. While sinners are pursuing evil purposes, and indulging their pride, their souls are hastening to destruction. 2. Job 33:6 JUST LIKE YOU BEFORE GOD (IN GOD'S STEAD): Elihu takes the place of God -- he is now the inspired bearer of His words (Job 32:8). 2 “Behold now, I open my mouth, My tongue in my mouth speaks. "Answer thou me ... stand forth" (Job 33:5). (Read all of Job 33) Verse 3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly. And he restoreth unto man his righteousness. It is substantial, and lively, and very much to the purpose. (14-18) God sends afflictions for good. For that he giveth not account of any of his matters? He is the "daysman" (AV) or "someone to arbitrate", whom Job had sought (Job 9:33). Elihu urges that he had spoken wrong, and that he ought to humble himself before God, and by repentance to unsay it. Job 31:1-23 Job Asserts His Integrity. Rashi 's Commentary: Show Hide. The works of darkness are unfruitful works; all the gains of sin will come far short of the damage. (Job 33:19-28) Elihu to Job: "God spoke to you in your sufferings, to save your soul from death." 1-7 Job Should Listen to Elihu. By whatever means we are kept back from the we shall bless the Lord for them at least, and should bless him for them though they be painful and distressing. "[8] In the extent that Job might have been tempted to believe this, we may find the high-water mark of Satan's campaign to force Job to renounce his integrity. 5 “ Refute me if you can; 1. He hath redeemed my soul from going into the pit. (8-13) God calls men to repentance. Chapter 32. Chapter 33. Verse 3. INTRODUCTION TO JOB 33. He is chastened also with pain upon his bed. In chapters 32–37 the younger friend Elihu rebukes both Job and his three friends. Verses 14-18 God speaks to us by conscience, by providences, and by ministers; of all these Elihu discourses. We enter this chapter with Elihu requesting that Job listen to … Every man speaks with his mouth, but few, as Elihu, try their words with discrimination first, and only say what is really good ( Job 6:30 12:11). What a pompous and bombastic line this is! I have sinned, and perverted that which was right. 3 “My words are from the uprightness of my heart, And my lips speak knowledge sincerely. ". Then God is gracious unto him, and saith. It opens with an invitation to dialogue: "But now, hear my speech, O Job, and listen to all my words. The Book of Job Commentary by A. R. FAUSSET CHAPTER 33 Job 33:1-33.ADDRESS TO JOB, AS ( Job 32:1-22) TO THE FRIENDS. Job is victorious over the superficial theology of his friends. And hide pride from man (Job 33:17). Knowledge clearly. ] The Spirit of God hath made me] That is, I am God’s creature no less than thou art, made and maintained by the word of his power, by the breath of his mouth; why then may I not utter pure and holy doctrine? 3 My words shall express the uprightness of my heart, and my lips shall speak what they know with utter sincerity. In this chapter Elihu addresses Job himself, and entreats his attention to what he had to say to him, and offers several things to induce him to it; and recommends himself as one that was according to his wish, in the stead of God, a man like himself, and of whom he had no reason to be afraid, Job 33:1; and then he brings a charge … This thought will be of great use for our getting good from sickness, in and by which God speaks to men. "If there be with him an angel, an interpreter, etc." Van Selms' paraphrase of what Elihu is saying here catches the unqualified egotism in it. Jesus used this same metaphor when he said of little children that, "Their angels do always behold the face of my Father who is in heaven" (Matthew 18:10). Job had represented God as severe in marking what he did amiss. 33 If not, hearken unto me: hold thy peace, and I shall teach thee wisdom. 2. mouth--rather, "palate," whereby the taste discerns. 3 My words shall be of the uprightness of my … I am about to open my mouth; my words are on the tip of my tongue. Also, Job had not accused God of malice or injustice. Job 33:1-33 Elihu Claims to Speak For God. 4. "My words shall be of the uprightness "- As God has given me his Spirit, from that Spirit alone will I speak; therefore all my words shall be of uprightness, knowledge, and truth. A blessed change follows. Job 33:14-18 Job had complained that God kept him wholly in the dark concerning the meaning of his dealings with him, and therefore concluded he dealt with him as his enemy. That is to say, “I am as much the creature of God as these three old gentlemen are, these three wise friends who have spoken so tartly. 2 Behold, now I have opened my mouth, my tongue hath spoken in my mouth. 2 Behold, here I am with open mouth; here is my tongue talking. Page #7 Study Notes on Job Introductory Thoughts about Commentaries Only the Scriptures provide an infallible, authoritatively inspired revelation of God’s will for man (2 Timothy 3:16,17). Job 34 Chapter 33 Elihu offers to reason with Job. Because Job does not answer, we should understand that Job cannot contradict what Elihu is saying. Job had challenged God to "show me" (Job 10:2) or "Give me an answer." Preparing the way for the Lord's appearance, Elihu presents a more balanced view of God and his relationship to humankind. In Job 33:27 the favoured one is again the subj. "This submissiveness is the ransom to be paid, and the ransom has been found; Job can then return to health and be strong again. His flesh wastes away from sight, And his bones stick out which once were not seen. Job 30:1-31 Job is Sick at Heart. God is not accountable to us. The New Testament doctrine of chastening (Hebrews 12:5-13) is indeed the explanation of some sufferings of God's people; but in the light of the prologue, Elihu was not correct in this explanation of Job's sorrows. My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly. Job 31:24-40 Job Concludes His Self Defense. From here to the end of the chapter, Elihu describes how God speaks to men in the judgments sent upon them; and, of course, he vividly describes the very things that have happened to Job! Iyov - Job - Chapter 33 « Previous Chapter 32. Elihu was one according to his wish, a man like himself. -- exactly the same message the three friends had been pounding into Job's ears. Jesus Christ is the Messenger and the Ransom, so Elihu calls him, as Job had called him his Redeemer, for he is both the Purchaser and the Price, the Priest and the sacrifice. It should be noted that the mere fact of God's being greater than man does not necessarily prove that any man is either right or wrong. Verses 8-13 Elihu charges Job with reflecting upon the justice and goodness of God. Elihu appears in this affirmation to mean that his prayers on Job's behalf, along with Job's confession of sins, will constitute an acceptable ransom in God's sight. My words shall utter the uprightness of my heart; And that which my lips know they shall speak sincerely. First of … Iyov - Job - Chapter 33 « Previous Chapter 32. 18 He keepeth back his soul from the pit, and his life from … When God designs men's good, by the convictions and dictates of their own consciences, he opens the heart, as Lydia's, and opens the ears, so that conviction finds or forces its way in. Elihu is here saying that, "God has been speaking to you all the time, and you are not listening: He has been speaking in dreams (Job 33:15) (Job had mentioned such things as nightmares) and in severe judgments against you" (Job 33:19-22). All that truly repent of their sins, shall find mercy with God. "That he may withdraw man from his purpose" (Job 33:17). There was not then, that we know of, any Divine revelation in writing, though now it is our principal guide. Show content in: English Both Hebrew. "Elihu perhaps thinks that Job is unduly proud of his integrity. (8-13) God calls men to repentance. 2 Behold, now I have opened my mouth, my tongue hath spoken in my mouth. hath spoken--rather, "proceeds to speak." He is patronizing, referring to Job by name, as though addressing an intimate or an inferior, something that Job's three friends had refrained from doing throughout the whole book. My words declare the uprightness of my heart, and what my lips know they speak sincerely." This bloke is going to say something! So these three men ceased answering Job, because he was righteous in his own eyes.Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God. Of the 44 starters that day, 25 received All-America mention and 33 would go on to pro careers. Mark well, O Job - Pay the deepest attention to what I have said, and to what I shall say. And his life from perishing by the sword. John Trapp Complete Commentary. God's message for Job in all this suffering, according to Elihu, is "Repent!" This reminds us of many other things Elihu said. "He is chastened also with pain upon his bed" (Job 33:19). The only original thing we have been able to find in Elihu's words is the viewpoint expressed in this paragraph that God's purpose in punishing Job was designed for Job's benefit, a divine chastening, to prevent his utter ruin. 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